3/15/2017: On Success

If artistic success, and indeed Christian success, is not measured in dollars, then what is success? What would success be for my pursuit of writing?

A life of love is a success. A life spent, poured out, in service to God and others. And what does that look like? It looks like quality relationships. Dialogue. Humility. A corporate and cooperative search for truth. It looks like learning, like recognizing failures and doing what I can to make up for them. It looks like depending upon grace and extending that same grace to others.

Art is the same. Art pours itself out in service to others. It works to heal wounds. It encourages. It questions wrongs. It seeks what’s right and invites others to do the same. It stands before others in vulnerability, asking to either be part of their lives or to be set aside or to be demolished. It relates.

Thus artistic success is using my craft in relation to—in relationship with—others. And not just to the nameless masses—that plumb-line of success I tend to follow and I think that much of the world around me tends to follow. It is in relation to others in the same way that I am called to relate to others in all of life. I am called to love those who are in my sphere. If I abandon those persons in my sphere and seek to share my work with other spheres, where does that leave me? Surely not love. My desire for other spheres couldn’t be a loving one, given that plenty persons exist in my current one.

Thus my art should begin with persons I know. And it probably ends there, too. But I haven’t developed in my understanding that far, yet.

And if success isn’t measured in dollars, how do I make enough money for my family and still art? Do I just jam it in the cracks, like after the kids go to bed? I guess it depends on whatever time God affords me. Right this second, I have enough time to write freely. At least for the moment. After this, I don’t know. (2/20/2018: Not anymore I don’t. I’m currently pulling the cracks as wide as I can and cramming it in there.)

2/28/2017: On Earning A Living

Sorry. It’s been a while since I’ve posted. It’s been super busy.

I wonder if we approach commerce from the wrong direction. I write, or whatever it is I do, to give, to love. What recompense I receive is also someone’s gift. That’s the interdependence inherent in love. And in this way a community should function. I realize this is not the way of the world, it having fallen from love into karma. But God hasn’t fallen into karma, and God still steers the thing.

Thus I shouldn’t think of it as “How can I make myself deserve to be paid?” but rather “How can I best give?”

The natural question that arises, then, is at what point do you make a living? Or how do you provide for your family?

(2/12/2018: I’ve spent quite a lot of time trying to figure out what I was saying in this next part. It’s been so long since I’ve posted that it’s been a good reminder about the purpose and guidelines of these posts. But I figure this is a touchy-enough topic that I should probably try to figure it out.

So perhaps I refer to the precedence of grace before action and to us being called to good work without being able to control grace—something about the dependence inherent in faithful work and thus the disconnect between a faithful, dependent worker and a goal corresponding to independence. Or I may have had a couple ideas rolling around in there.)

This seems similar to me to the question of grace and faith. If salvation is by grace and grace alone, at what point does a person act, or respond, as it were? At what point does a person have faith? And in the case of present salvation, or sanctification, at what point does the person take action? There seems to be some kind of disconnect between cause and effect. I wonder if the answer lies in my misconstruing the effect. Is salvation the properly desired effect of faith? Of good action?

Doesn’t the faithful person already assume salvation—that is to say, dependence—and in his godly dependence seek primarily things other than what the so-called independent person still requires? 

Is earning a living the properly desired effect of giving to others? I suggest no. And I think my adherence to the question is symptomatic of my so-called independence.

I remember hearing something from someone at some point that went something like this: Give, give, give, and if you happen to get, give that too.

The focus isn’t on not having. I’m not an ascetic. The focus is on giving. And I think we have enough correction by way of Jesus on receiving. That is, don’t depend upon it, for God takes care even of flowers and sparrows.

What about one’s family? Surely providing for others is a gift, and we work in order to earn those things that others need to survive. Yes, but money is not all. There are things more important than money. For instance, learning to give. Giving alongside you. Serving others. Depending upon God. All of those things are more important than merely possessing.

And that term, earn a living, is just wrong. Earn, as in karma. A living, as in those things that make us alive. How graceless and anti-metaphysical is that? As if food and clothing and housing make us alive. As if breathing, alone, is living.

Further, how often does the term actually mean to earn indulgence? We’re on the escalator of indulgence—our horizon of living goes up with every notch of the crank.

Of course we should try to keep breathing. God gave us life, time, and it’s best spent with care. But to what end? To indulge? Or to give?

Thus, we breathe to give. We keep breathing to keep giving.

2/27/2017: Local Writing

If you can’t love the persons already in your life

Not that getting to the place of writing to the masses is the thing to pursue.

Love those who are in your life, and you may be given more persons to love, like the parable of the talents. But because you love—because you aren’t just wanting to be loved by the masses—you will think of the masses not for fame, like you tend to think of them when not loving, but as recipients, as companions. In loving those available to love, the prospect of more persons is only a reward insofar as the scope of your love increases. Celebrity is not the reward. Expanded love is. Or can be. Some persons are called to love from prison cells.

It’s the whole issue of wanting to be good all over again. I wanted, and still want sometimes, to be good because it will secure me as being what I believe is praiseworthy. But actually being good results in not caring about being praiseworthy. The method of achieving your desire robs you of your desire (thank God).

So I should write for persons already in my life. Art is a means of communication, of dialogue, of relationship with others. So my art belongs to persons I already know. These are the recipients of my love, thus they are the recipients of my writing.

That’s not to say that I can’t write to persons I don’t know. Just like I can introduce myself to a stranger at a business conference, teach a new class in Guam, help a missionary I’ve never met before… The scope is one of spheres. Who’s in your sphere, and who’s at the edge of your sphere, and who’s outside of your sphere? And with things like Twitter, where you can, to some extent, connect with just about anyone, spheres are versatile things.

I have already thought about writing vignettes for persons in my life. I could also just write letters. I don’t have to stick to fiction or to poetry. I could even write something for different persons I admire or follow through Twitter.

Also, I have been asked to write a devotional for my church. That’s a big duh. “Hey will you love us by writing for us?”

Another thing I should note. I’m an introvert, which means a few, deep friendships. That’s not to say I can’t interact with many persons, but I shouldn’t expect myself to just go crazy and write love letters to every one of my Facebook friends. I have a friend who’s just writing a bunch of funny nonsense on his feed. It doesn’t really seem directed at any one in particular, but at the same time, it’s for no one else but those persons on his feed.

2/21/2017: On Celebrity

First off. Yeah right. Get over your anonymity, Patrick. The shadow of success ever keeps you dependent.

But if it did happen. Doesn’t celebrity, at least to some degree, mean that you match the world’s idea of what’s valuable to consume? And doesn’t the world typically want to consume those things that are not good? So wouldn’t celebrity be an indication of your valuelessness?

That’s cynical.

Plus, that kind of goes against my ideas about being able to seek truth and beauty and the like alongside the world.

But there is a difference between media junk food and thoughtful material. The former is usually considered celebrity-worthy, but not always. Tolkien and Lewis are two thoughtful examples that are also widely praised. They just happened to be both—to have something good to say that also appealed to the masses. Of course, the latter only matters because it increases the range for the former to travel. Tolstoy, or maybe it was Dostoyevsky, talked about that.

What about “Christian” celebrity? Chris Tomlin. Ann Voskamp. Mark Driscoll. Have these persons just fit whatever standard Christians have set for what’s acceptably junk-foodish?

2/19/2017: On Twitter

Most of my follows are persons who follow just to get follows. I have one friend (with whom I speak regularly) who uses Twitter. The rest of the persons I follow are news outlets or blogs I like or writers or friends who don’t really post but whose posts I would read.

I won’t play the follow game. If I follow 30k people, my feed won’t have anything worth reading. Just self-promotion. I will lose my “curated content.” Likewise, all who follow me will be persons who don’t want to read my stuff but just want to self-promote. No thanks.

I want my social media interactions to be… interactions. Not screaming into a screaming crowd.

The connections I make should be relationships, as far as I’m able. Even if it’s the relationship of the artist to the reader, as is the case with so many content creators that I follow. The same would be the case for anyone who followed me who actually wanted to read my stuff.

I don’t foresee making friends on Twitter, but who knows. It’s difficult enough for me to make friends, given the time and temperament required for me to feel comfortable enough to connect. I require extended conversations, really.

At the same time, there is a benefit from having a public-facing outlet. For one, it helps desensitize me. I will continue to be afraid to be myself openly if I never engage with potential readers. It’s similar to sending work out to publishers. It’s good for me to practice public authenticity and transparency.

Twitter also gives me an opportunity to relate with others in an interesting context and often over interesting topics, even if it’s just in passing. I don’t think the focus in these interactions should be in gaining followers or even being heard for being heard’s sake (in fact I don’t think this should ever be the focus), though that’s the temptation (the reason for which, I suspect, is because followers masquerade as proof of legitimacy). As is the case for all human interaction, the focus should be the interactions, themselves, or the mutual effort toward other interactions. It’s just love: the commandment par excellence, the seminal commandment, the single guideline of all work. The interactions, and to the degree possible, the relationships—they are what’s important. If someone happens to want to continue interacting, great. If not, great. It’s like a giant room of persons, you wander to different groups, contribute to the conversation from time to time, maybe find someone who has something interesting to contribute from time to time. It’s all about the interactions, not about the followers. (10/18/2017: The focus should be on the persons, and the interactions serve as the bridge between them and me. I do not mean that interactions matter more than persons but that my continued interaction with persons matters more than gaining followers.)

And what interactions matter but real interactions? Mutually wanted interactions, wherever you can find them, or at the very least, polite ones.

Twitter has its limitations. But it’s like Instagram for writers. Post a quip instead of a squared photo. And it’s the smallness that makes it accessible and casual enough to facilitate interactions. Maybe not conversations, though. Which is where links and blogs come in.

2/17/2017: On Line Breaks in Poetry

I’m looking at the two versions of of a poem I wrote, “Reach” (As of 10/18/2017, it’s still just sitting in a folder on my computer).

The first, what’s more natural to me at this point, separates lines into different grammatical parts. For instance, in the first stanza, I separate the three prepositional clauses into their own lines. I follow the same thing throughout the poem, actually. It’s all separated into different grammatical parts.

I have read poems that do not follow this method (some more than others), and it’s these that the second version emulates. They break sometimes in between grammatical units, like nouns and their modifiers, like prepositional clauses, etc. The effects seem to include natural forward motion, like stair steps or like the meter in Jabberwocky, and an emphasis on certain words or phrases that wouldn’t otherwise be noteworthy.

Here’s a couple for study:

http://www.rattle.com/on-domestic-ecosystems-by-liv-lansdale/

This one seems to break each stanza into three lines regardless of what’s going on in the thought. At the same time, thoughts always end at the end of a stanza, even though a thought might take up more than one stanza. Each line is two to three words. So I can’t tell if she’s following the numbers or following one of the other purposes I mentioned before. Or something else I’m missing.

https://www.fathommag.com/stories/the-cellist

Garrett also sticks to a specific number of lines in each stanza, but he doesn’t seem to stick to a specific number of words in each line.

Perhaps I should read up on modern line breaks. There’s bound to be a reasoning I’m missing.

2/16/2017: Some Novel Editing Guidelines

  1. Warm up vignette first. It will remind you to love your writing and will take some of the droll that can come with the wrong approach to writing.
  2. Don’t edit something just because it needs to be edited. It all needs to be edited. Read and do the work that calls you. Think of it like a conversation. You don’t have to drive through every topic that comes up. Drive through the ones that draw you. And stick with the conversation long enough, and you’ll have driven through each and every section of your book.
  3. Don’t postpone something you want to do because it will take time. Do it now, while you want to.
  4. Try not to get too bogged down in grammar and polish. At the same time, don’t necessarily ignore them. They just have a tendency to bog things down. To make you too linear and not nearly as right-brained and emotionally involved as you should be.
  5. With that said, don’t get too linear. Feel free to jump around. Stop wherever you feel led to. Start over whenever you want.
  6. Read what you’re editing a lot. Read perhaps more than you write. Read over and over. Read sporadically. Read in order.
  7. And think. Read and think. And when I say think, I’m really talking about active quiescence. Daydream. Let your mind wander as you read and think about what you’ve written. Wait and let thoughts come to you. Read slowly.
  8. Remove distractions, so those thoughts can come to you.
  9. Unfinished things don’t have to be finished right now. Leave them unfinished until you’re led to do something with them, even if that’s to delete them. Also, whatever is next (after editing something) doesn’t have to finished right now. Work on whatever you’re led to. I relate it to writing a poem. You find bits that don’t really fit, but because you don’t know what will fit, you don’t necessarily have to replace those bits right away. You might reshape them some, but it’s in the reshaping of the whole poem that you find out if they fit or not and how you can change them to fit. So don’t feel like you have to know or polish what each part is when you come to it.

2/9/2017: On Whimsy

I’m reading Harry Potter. And perhaps the thing I like best about Rowling is her whimsy. Now, the temptation to emulate someone I like is fairly standard and something I am aware I should generally avoid. But I think something needs to be said about feeling free to be silly. I don’t have to be so serious all the time.

I’m almost always silly with persons I love. Either silly or surly. Sometimes just sarcastic or ironic. But rarely serious, unless I have been moved to be such, and then only insofar as to communicate that thing about which I am serious. This of course doesn’t include times I am afraid or angry—those are the times I get quiet.

When I write, it’s often as if I’m anxious or angry (I imagine the former). My humor finds no place. I focus more on “what I should say” rather than writing recklessly. I’d rather write recklessly. Joyously. Playfully.

But I imagine it comes with feeling comfortable and free in my communication to others. And I imagine this will come in time. I have written about writing being just another form of dialogue, another aspect of relationship, and I still believe that. And like any relationship, comfort comes with time. And with comfort comes silliness.

Which is more reason to write publicly every chance I get. Not only will it help me break the ice, but I will practice and learn all those other things that I need to learn to be a good, godly person-who-writes. This also includes the other things I have started. Everything that gets me interacting with people.

But at the same time, I think there’s merit to making an effort to let loose in my writing. Much more so than holding back. So I’ll just have to add this to the endless and impossible list of things to be mindful of in my day-to-day, moment-to-moment.

I found this effort helpful during “Fettered Fett,” for my writing class. It was fun, and it only came after I clustered and ended up with the bubble “Write what you like.”

Perhaps I can start making an effort to write fun-ly during my warm-ups, for starters. But I suppose I should at least cognitively make this an option while working on my book.

At the same time, I do have serious times that are not anxious. When I’m moved by something, I communicate to others about that thing, and I do so with emotions pertaining to my being moved. I often write about things that move me, and it’s appropriate to do so not whimsically. But I think there’s a  problem if all I ever write is serious. Such would seem to indicate that I only care about writing those things that move me and not any of the “lesser” things that occupy so much of my in-person time.

1/31/2017: On Productivity

I just read this: https://www.brainpickings.org/2012/02/22/henry-miller-on-writing/

Miller echoes much of what I’ve read elsewhere. Namely, don’t write according to “Do I want to write right now?” Write according to a schedule or system, what he calls a program. Professional writers don’t wait around for inspiration—they work, and all that.

To some degree, I have done this. I did it more so when I was working on my first draft, when I could set a daily goal (2000 words). It’s more difficult now. I suppose I could set time periods. But this is difficult given that I write only when there’s nothing else to do. Writing always takes second seat. But perhaps this is better than the flip-flop I’ve been slipping into. It’s also more difficult to devote two hours a night to it, after having child #3. And I write better in the morning anyways.

My upper standard is to always work. Always be productive. And most of all, work on the book. My lower standard is just to avoid those things that addict me, like video games and movies. Somewhere in between are things like what types of productivity are acceptable: honey-dos, chores that I have to do anyways and can’t do when I’m at home, learning of various kinds. I’m sure there’s others.

But sometimes, like right now, I get afraid of my book. I’m not sure what it is. Probably a fear of sucking at it. Or maybe a fear of fear. And at those times, I slack off by finding other productive things to do. And perhaps as a result of feeling like I’ve failed my standard, I just want to slack off more and more until I want to slack off by hanging around social media.

I’m not sure if that’s really the answer. And I think it’s better if I don’t fixate on finding it. I have a feeling I just want to get my work right because of some level of idolatry, when I should be depending on God for whatever character and productivity are good. More than that, I should work toward loving God and others rather than meeting whatever level of work makes me feel good about myself. The goal is to write for others. Not for me. To serve others always, including when I write. It’s just an aspect of life.

Slacking off, avoiding that work, is not loving at all. I should write that again. Slacking off—vegging—is a lack of love toward others. Even productive things that I take on but do so to avoid loving others (looking for a house too much is a sign of this attitude; looking isn’t bad, but looking only as a way to avoid serving others is, like cleaning the house when I should be playing with my kids). Only acts I carry out in order to love others fall into the same category as loving others in my writing. But since I am convinced that I should find what ways I serve best, and since I think writing might be one of those ways, writing comes first, as far as I can make it, until I find something else that fits me better.

What about rest time? Akin to a Sabbath? It was instituted not for vegging but for true rest. Refreshment. Rejuvenation. Vegging doesn’t accomplish that. What does? Prayer. Reading Scripture. Taking in good lessons. Good conversations. Manual labor can even help one accomplish these.

What about books? Good movies? Documentaries? Things that challenge me. I feel like those would be kind of like learning, kind of like dialogue. As long as I don’t use them to veg, to avoid service. And perhaps time allotment serves this function best.

And while I’m at it, it seems like this first book is as much about learning how to be a writer (and artist and member of humanity and dependent-on-God and father and husband and IT guy and house owner and goodness what else…) as it is writing a novel. I’m kind of glad I didn’t get into writing when I was younger. I would have ruined it with the same immaturity with which I ruined music. Not to say I’ve reached the goal, but I am clearly more mature than I was.

1/28/2017: Drafting vs. Planning

I have been making a lot of “development documents” for the novel, but I typically just draft when writing shorter pieces. I know I have a tendency to do development documents for things I’m afraid of getting wrong, and I think I also do it for the novel because I haven’t wanted to do “unnecessary work,” knowing how much time might be “wasted” if I write things that’ll just be thrown out.

In my drafting process, I read what I have over and over again, and when I do, if something strikes me as needing to be changed, I do it. Often this brings something else to mind or sight that needs to be changed, so I do that as well. And I keep reading and changing. And as I do, my vision for the piece changes. I can start with one idea or right side image or left side pattern and end up with something completely different because of how the little changes end up redirecting me. It’s a lot of work. It can takes hours upon hours for a single poem. I have started poems that didn’t rhyme and were about one thing that end up rhyming and being about something else—all because of adding individual changes and finding other things that match them or need to be thrown out and feeling what things go together or not.

And another description of the drafting process—sitting there, active quiescence, reading, mulling, until something pops up to add, remove, or change. Lots of reading, sitting, thinking, mulling.

Pre-thinking looks different. It’s all about finding things I don’t know or don’t know how things fit and then trying to figure out how they do before actually making changes in the draft. It ranges from figuring out how sin works in my world to figuring out what the theme is to figuring out how to make the parts I know are there fit with other parts to fit the theme, even if it means changes things or adding things to do so. But it all happens outside of the draft.

I think I had forgotten what it feels like to draft. I’ve been doing semi-daily poems, and I’m getting back into what it’s like to go from clustering to polishing in a day or two. It’s kind of addicting. Depending on how well a piece clicks, I get to a point where I just don’t want to put it down until it’s perfect. It hasn’t been the same with much of the book (though it did happen sometimes).

I doubt either one is the only way to do it or the best way to do it all the time. I suspect there are times when one is better than the other. But I know that I pre-think whenever I’m afraid. I do it in all kinds of contexts.

One of the worst things is writing when I’m not feeling it. It kind of just drolls on. But one of the best things is writing when I’m feeling it. I can’t stop it.

There are some benefits of the drafting process that I’m missing. For one, it means reading the piece over and over, which means knowing it very well. That’s a good thing, given how long it is and how much stuff is in it. It also means I’ll only change or add or remove things when I get the feeling things need to be changed. This means no droll writing. The book may not end up where I planned or plan, but it will end up at a place that’s polished and that I become convinced is what it should be. I think that conviction will go a long way.

I was thinking of a metaphor when I was playing with my daughter during her bath. She has those foam letters, and she was sticking them on the wall one random letter at a time trying to make a word. She didn’t know what word, she was just sticking them up there one at a time until she got an idea for one and then finishing that word off. We started with EAT, then EATFOOD, then EATFOODISKR3M (eat food ice cream—we supplemented unavailable letters with numbers), and on until it became EATIC6CR3M (eat ice cream). She knew more and more what she wanted to write as we added letters and then words. That’s just about the best metaphor for the generative process that I could ever find. You don’t know where you’re going. You just go. You add. You rearrange. You throw out. And when you get the little light, like a match on a fuse, it just goes, and it gets more and more focused until you have it. But you got to keep putting stuff up there until you do. And isn’t that light just the trial-web shift? The random letters is the trial web. It shifts as/when you focus.

What about when I come across those things that I don’t know and just feel like I have to know before I move on? It’s like if I was writing about God and came across something about him I didn’t know—something like “Does God change? Depending on the answer, what I’m creatively connecting could either be really great or heresy.” It seems like in those cases I need to know the facts first. Who is Lithoth? What are h’lae like? What happened to Gus to make him who he is? What did the fall look like? Those all seem like prolegomena upon which the generation of the story depends.

Surely that part of me that finds connections has to be convinced of the truths behind those connections before I can comfortably make the connections. Else I’ll wonder, “Can these be connected, or is this completely wrong?” And since my world is supposed to be a realistic world, it seems like a lot of things need to make sense before I can creatively connect them in a story. Lots of things need to be worked out logically before they can be acceptable within my image.

And to some degree, that’s what I do when I’m drafting. If I find that a stanza needs something to introduce it, I write another stanza before it. I do that kind of thing with the development documents sometimes.

The big difference is when I use the development documents to figure out the themes or plots or character arcs and then rearrange things so that the themes make sense—without ever make changes in the text. It helps me understand how things fit into the themes (organize), but it lacks the spontaneity and feeling of the drafting process. It feels wrong, but I don’t know why.

I wondered if perhaps my distaste for just writing where things “need to be changed” (as a result of my development documents) is a sign that I should stick to poetry or other shorter things. That novels are just too long and dull to keep my interest—too much busy work (though I should point at that this was not as much the case when I was writing the first draft—it was the case sometimes, as I suspect it always is when just putting foam letters up without feeling any light is). But perhaps it’s more of a sign that I should be drafting more. There’s definitely no life in taking those logically developed changes into the text. Not in and of itself.

I’m glad this came up. It may mean I’ve done a lot of not so great or productive work—at least as far as the novel is concerned—but it means that I’m learning. Or perhaps relearning.

Also, even if I didn’t learn anything when writing, say 10 chapters that I end up deleting, it’s still worthwhile. It’s not wasted time. It’s a necessary part of the best process for writing. So when I’m afraid of not being productive, I need to remember that it’s less productive to only develop logically than it is to develop with both sides and delete three quarters of what I write. That’s the only way to grow and flourish and focus what the writing is to become—to cut and polish the gem.

Another thought. If I compare my poems to my novel, if I am drafting, I should be writing scenes, or units, all out of wack. Moving them around. Writing out of order. Writing up ahead or behind. Removing scenes by the armload. Interchangeably writing scene-focused and multi-scene-focused.

One thing comes to mind. Me developing apart from drafting reminds me of how I wrote that first short story about the magician and how my reader said it was super predictable. I had concluded that I was writing mostly left-brained and that the development outside of the writing was one way I was doing that. I wasn’t exploring or playing. I was trying to make things fit without exploring or playing. I was afraid to play. I think it takes both—both exploring and trying to make things fit. But it’s trying to make things fit as I explore, and I think the exploring comes first.[1]

I fear that I am in the same boat now. And I think fear is probably the culprit. I’m afraid of it not fitting or making sense. I’m afraid of the theme not being robust or complex or impressive or beautiful or emotional or rich… And in fear, I’m trying to force it to fit instead of playing with it. It takes both.

Go play.

Another thing. I remembered (and developed) all this as a result of regularly writing poetry. It reminded me what the process is like when it clicks. I should keep doing this short, experimental practice stuff. It well help sharpen me and keep me sharp.

[1]Could the other come first at times? When would it be good for the making things fit to come first? Perhaps when there’s a problem that needs to be fixed. And maybe that’s it. Those problems come up as your exploring-fitting. It seems like you’d be vacillating between exploring-fitting and fitting-exploring. I think I remember Rico even saying something about that. But unless it begins with a problem that needs to be fixed—and this novel did not—then it begins with exploring-fitting.